Master of Arts in Religion and Theological Studies

TENABLE AT ST. MARY’S NATIONAL SEMINARY GGABA AND ST. PAUL’S NATIONAL MAJOR SEMINARY KINYAMASIKA

Background/Introduction

Title of Programme: Master of Arts in Religious and Theological Studies (MRTS)

Generic Justification for the Programme

We live in a diverse and pluralistic world where religious faiths exist not in isolation from one another, but in close proximity and contact. As such, any Christian who intends to make a meaningful existence seasoned by faith will need to be exposed to an understanding of other religions and what can be gained from them in their practice. Indeed, in agreement with Justice Clark, writing for the majority in a 1963 Supreme Court decision that encouraged the study of religion, “one’s education is not complete without a study of comparative religion or the history of religion and its relationship to the advancement of civilization.” Thus, the study of Religion and Theology leads to a deeper understanding and appreciation of the role and importance of religion in society. In this case, it will be particularly so from the point of view of Christians who are personally involved in the perennial human search for meaning and purpose in life through its critical exploration of the most enduring ways in which people from around the world have responded to the most crucial issues of life.

Secondly, at the end of the day, (human) self-transcendence guides all people towards personal concerns ranging from the material, via the socio-economic to the ulterior ones. This revolves around the question as to the ultimate meaning of life. Unfortunately, this otherwise all- consuming, life-long obligation to progressively answer that question in practice has been abandoned to the religious people where concentrated efforts can easily be identified. There is need, therefore, to provide an arena where people of all professions and walks of life come face- to-face with among the most crucial life and societal issues in an objective style yet with a personal touch (experience). This programme, for the most part, provides that missing link.

Thirdly, the spectrum of benefit from this programme is such that it provides an opportunity for Christian people of all walks of life to deepen and broaden their faith understandings, to reflect on the challenge of diversity in a dialogical setting, and to meaningfully relate religious theory and spiritual practice to the context in which faith communities exist in daily life, community, and the world at large. Moreover, it is based on the felt need for as comprehensive an academic training as possible for civil servants who choose to temper their earlier training with a spectrum that is centred on reflective religious reality and experience.

Lastly, despite the fact that by the time this programme was designed the current crucial strategies for national, continental and global initiatives for growth and sustainable development were not yet in place, this programme has a big potential to contribute towards their achievement. These include Agenda 2063 (2013-2063), the Sustainable Development Goals (2015-SDGs) and NDP III (2020/21-2024/5), among others. On addition to the critical thinking and creativity as well as pragmatism provoked by this progamme (see delivery methods), making orthopraxis possible, a number of important issues are covered which are crucial for growth and development. These include considerations of socio-economic development, research, dialogue, ethics, gender, African thought, science, and sociology, among others, as related to the programme outcomes (see section 1.5).

General

To equip graduate students with deep and comprehensive knowledge on the Christian religious and theological phenomenon in the particular contexts and experiences in a way that will make them competent analysts of the various situations in life and also be able to dispense counsel as will be needed. The programme will also contribute towards forming integral, critical and creative persons from among the students who will come from the various professions. In that way it will enrich all earlier knowledge acquired with complementarity, breadth, depth and religiosity.

Specific

  • To provide a deeper approach to the study of religion, theology and faith using the tools of textual, historical, sociological and philosophical analysis.
  • To offer graduate education that requires and develops personal insight, scholarly research and critical analysis in areas of religious and theological inquiry.
  • To enable the students to explore the phenomenon of religion across a wide spectrum of cultural contexts and historical periods incorporating a variety of approaches to the subject, including the biblical, cultural, historical, literary and theological aspects.
  • To meet the needs for an advanced study of religion and theology while at the same time taking care of learners from various traditions and backgrounds and with differing career goals.
  • To analyse the social implications of religion and theology in the contemporary world by relating them to all aspects of human life and the issues there-in which are of crucial current
  • To provide candidates with multi-faceted knowledge and skills, on addition to religion and Theology, in areas of socio-economic development, science, gender issues, research and critical analysis (especially in the mode of delivery), required to get acquainted with both ‘God’s and Caesar’s’ in the complexity of our social existence.

Programme Outcomes

 The programme is so significant that it will create the following:

  1. A collection of people who can demonstrate knowledge of the history and contemporary context of the religious tradition, including its global context, ecumenical character, and the multi-cultural realities which are very crucial for contemporary living.
  2. Academics with the ability to identify and critically analyse the cultural, historical and social ramifications of religion through a personal lens and also be able to interpret the various situations that people find themselves in.
  3. A concentration of human resources skilled in handling and analysing human situations for the various needs in all fields of life and service.
  4. Scholars who can engage in inter-disciplinary scholarship (Religion and Theology) as they explore religious worlds, their elements, and forms, including: beliefs, rituals, symbols, institutions, oral/textual narratives, ethical systems, communities, practices, and objects of material culture.
  5. Will facilitate critical thinking, making and supporting effective arguments (both orally and in writing), interpreting social theory in relationship to the study of religion, conducting research, evaluating primary resources, and organizing projects.
  6. People who can work both independently and collaboratively in the course of confronting social issues and seeking harmonious living.
  7. In total, the programme is looking at a graduate with a solid religious empowerment, able to navigate both local and global human contexts and to galvanize people towards harmonious and enhanced life and services.

Employment Prospects

The programme provides a spectrum of competencies and career opportunities. Having attained knowledge about Religion and Theology as they mix with and influence human life in a complicated milieu, graduates of this programme will be well-equipped to handle issues both of the spirit, heart and of social nature, as well as managing their own lives. Thus, the graduates of this programme can work in the following departments: Church Ministry and any other Religious engagements, preachers, teachers, leaders, counsellors, Probation officers, Childcare, Embassies, Government Ministries and NGOs, among others.

CONDUCT OF THE PROGRAMME

Nature of the Programme: The programme shall be conducted on a full-time basis. When the need arises, adjustments will be made to accommodate part-time (Friday-Saturday) as well.

2.0  Target Group

The first beneficiaries of this programme are the seminarians of Ggaba National Seminary and St. Paul’s National Major Seminary. However, teachers, social workers and people of all other professions are welcome to deepen their knowledge of religion and theology. Both men and women will be welcome.

2.1  Duration

In line with the stipulations of the NCHE for a Masters by Coursework and Research, this shall be a minimum of two years and a maximum of four years. The first year will be for course works and examinations while the second year will be for research leading to the submission of a dissertation.

2.2  Design of the Award

 Candidates who successfully complete the programme will be awarded a Master of Arts in Religious and Theological Studies of Makerere University.

 2.3  Tuition Fees

 The tuition for Masters programme for East Africans is two million four hundred thousand shillings (2,400,000/=) and four million two hundred forty-two thousand shillings (4,242,000/=) for international students. The functional fees will total to six hundred fifty-five thousand shillings (655,000/=) and will always be detailed in the admission letter.

3.0  REGULATIONS

 3.1  Admission Requirements

 Admission to the MRTS programme shall be for a holder of a Bachelor’s degree in Theology and Religious Studies from a recognised University.